God

Liturgy

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Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
“Who has known the mind of the Lord?
Or who has been his counselor?”
“Who has ever given to God,
that God should repay them?”
For from him and through him and for him are all things.
To him be the glory forever! Amen.
(Romans 11:33-36, NIV)

This is called The Doxology. Doxology means it is a formal, liturgical praise to God.

It speaks of God’s vast greatness. It truly is beyond description, but Scripture writers and all authors have been trying to describe it for millenia. God’s greatness is really beyond description. It is beyond measurement. God Himself is beyond measurement or description, so to worship and praise Him within liturgical restraints seemingly doesn’t make sense.

However, Paul wraps it up beautifully in verse 36. “From him.” “Through him.” “For him.” “To him.” Graceful poetry to describe it all.

I heard my friend James Spruill preach on these verses once, and in his wonderful wisdom, made it so simple…

“From him”… God is the source of all things. He created all things. He gives us all things. He is The Source.

“Through him”… God is the power. In our weakness, he shows himself strong. Without him, we can do nothing.

“For him”… God is the purpose. The first sentence of The Purpose Driven Life finds its origin right here. It’s not about you. It’s all about God. It’s all for him. Living completely for him brings the abundant life that you and I read about in John 10:10. It’s what this world so desperately is searching for.

“To him”… Why do we live “for him”? To bring him glory. For all he’s done. For the living hope that is ours. For this great salvation that is ours… all the glory is his. So others might come to know our wonderful God!

A little bit of liturgy does the soul good.

Gone ’round the bend

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I know some of you think I’ve “gone ’round the bend”, because I keep posting about this “new” or “fresh” encounter I’ve had with God’s love. It is an encounter with the finished work on the Cross by Jesus. It is the love of Jesus that has changed me.

But some of you think I’ve gone crazy. You think I’m nuts because I keep posting stuff like:

“Because Jesus won, I’m free to lose.
… because Jesus was strong, I’m free to be weak.
… because Jesus was someone, I’m free to be no one.
… because Jesus was the ultimate leader, I’m free and content to be a follower.
… because Jesus was (is) extraordinary, I’m free and content to be ordinary.
… because Jesus succeeded, I am free to fail.
… because ‘It is finished’, the work is done.
There is such freedom in those words, but there’s more. I’ve said it before but I have to say it again and again because it is such Good News: There’s nothing I can do to make God love me more and nothing I can do to make God love me less. There is nothing I can do to repay God. There is nothing I can do to curry God’s favor, including surrendering more.” (Posted May 3rd)

And…

“All of us so easily fall into a trap of measuring our own righteousness. We measure it by how much we pray. We measure it by how much we read our Bibles. We measure it by our behavior day-by-day. We measure how we talk, what we drink, and even by how much or what we eat. We measure ourselves against others. But when we measure, by definition, we are self-righteous. We become legalists. We become like the Pharisees in Jesus’ day.” (Posted May 15)

Because I said these things, those of you who know me think I’ve fallen off the doctrinal wagon. Some may think that I’m espousing some kind of radical license to sin or to be lazy. Some may even think that I have fallen into some kind of sin; otherwise why would I talk about grace so often?!?

I’m not saying:

Don’t pray.
Don’t read your Bible.
Don’t go to church.
Don’t serve in the Kingdom somewhere.
Don’t be grieved when you sin because you’re going to heaven anyway.

What I am saying is that my (and your) only hope is Jesus. If we truly understand what Jesus has accomplished on the Cross, we are set free from the pressure of striving and trying so hard to “be a Christian.”

Once we really understand the love that God has for us in Jesus, we are free to fully and completely trust Him. We pray because we want to know Him more. We read our Bible to know His character (John 1:1, Hebrews 1:1), His truth (John 14:17), His instruction and His correction (2 Tim 3:16). We go to church because that is where we find community with like-minded Jesus-followers. We serve because that is how we show the love of God to those outside our community who so desperately need it.

We don’t do those things because it’s our duty or we need to repay God, but in doing them, we know God more fully. And knowing God more fully is what you WANT to do when you truly understand what God has accomplished just for you and me in Christ at the Cross. Desiring to know God more fully just simply flows from a life which understands the freedom and victory the Cross has brought.

Lastly, some may think that I’ve adopted some form of “once-saved, always-saved” doctrine. Those four words have come to mean something else than what was originally intended. They’ve come to negatively portray a theology of license. In other words, once you’re saved by grace, you’re free to live any way you want, because God’s grace will forgive you in the end. The apostle Paul makes it clear that simply isn’t true in Romans 5:20-6:7. Instead, those four words “once-saved, always-saved” or the words, “eternal security” should bring freedom and take the pressure off. Once you truly understand the love of God in Christ and truly embrace the work done there, you don’t want to live any way you want. You want to live any way GOD wants. If you or I are living another way, then I wonder if we truly understand God’s love.

So… have I gone ’round the bend? Yep.
Have I gone crazy? You better believe it.

I have encountered the good news of the Good News. If you find that you feel worse leaving church than when you entered, something’s wrong. You need the Gospel. It brings freedom. It takes the pressure off. It’s brings joy and peace like never before.

And you’ll want to tell everyone.

May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. (Galatians 6:14, NIV)

If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. (2 Corinthians 5:13-15, NLT)

Keeping Score

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Have you ever played a game and not kept score? Maybe it was pick-up basketball game or a round of golf. I was reading in Galatians this morning and I thought of what it was like playing without keeping score.

Some folks like it. They like the freedom of not having to keep score while letting “it all hang out” on the playing field or the basketball court. It helps them perform better. Personally, I don’t like it. I’m not wired that way.

I like keeping score. I like measuring my performance, whether it’s trying to lower my score playing golf or beating the other player in Madden NFL video game. I like competition. I like keeping score. Most of us do. It’s built-in. It’s why sports are so popular worldwide.

We naturally want to measure our performance. We do it in sports and in school. This week, children are taking SOLs… and being measured against Standards of Learning, benchmarks of performance. They’ll continue to keep score of their performance by the grades they get and the scores they receive, and some of their lives will seemingly hang in the balance when they take their SAT tests late in their high school careers.

We also tend to do it in our religious life. We measure our devotion by how much we read our Bibles, how often we go to church, and how much time we spend in prayer. Not all of us do that, mind you, but those who like to keep score certainly do. I should know. I’m one of those people.

But a fresh encounter with grace has freed me from that and I truly am free! I was reminded of it again as I read a passage in Galatians:

Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” For when I tried to keep the law, it condemned me. So I died to the law-I stopped trying to meet all its requirements-so that I might live for God. My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die. (Galatians 2:16,19-21 NLT)

The requirements of keeping score are exhausting. But thank God His grace is inexhaustible! I don’t need to keep score. I don’t need to keep track of how often I read my Bible or how long I pray or how many weeks in a row I’ve been to church or how often I’ve served in the church nursery. Now all those things happen (super)naturally, because Christ lives in me, as Paul says in the passage above. Grace doesn’t give me reason to be lazy or give me a license to sin, but it frees me to live for God fully and freely, loving him and others extravagantly.

The only score that matters is: JESUS 1 SIN/DEATH 0

He is bigger…

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I’ve mentioned it several times before, but I’m a child of an alcoholic. Actually both my parents were. (Disclaimer: Before you think I’m not honoring my father and mother, I loved my parents. They gave me all I needed growing up. I had a good childhood, albeit in the midst of alcoholism.)

But as a child of an alcoholic, I hate chaos. I pursue peace, calmness, and control. You’ve heard this before, I know, but when moments of peace come… when they happen… they are so refreshing. I feel like I’ve trained myself to recognize them. For you it may be different, but for me, they are almost always found outdoors.

I’ve had a rough week at work… actually a rough couple of months. Because of personnel problems in the office, I’ve been handling all the office duties. I’ve had some help here and there, of which I’m grateful, but now we’ve hired someone to help and I have to handle the training, in addition to all the other jobs, which can’t humanly be done in a normal workday. I can just feel the tension as I type this.

Anyway, back to finding peace. Yesterday, after a full day at work, I rode my motorcycle for an hour before going to men’s group. After men’s group, I came home to walk Bella, our precious little dog. I love our walks, because, for the most part, they allow me to pause and be still. As Bella was sniffing one of a thousand places where she stops and sniffs, a Great Blue Heron flew overhead. It was past sunset but still light enough that you could easily make out his silhouette and he flew so low, you could hear his wings gracefully flapping and carrying him across the sky. He was majestic.

When those moments happen, I can take a deep breath and know that God is with me. Maybe it sounds silly to you, but for me, those moments are gifts from God. Gifts designed to remind me of the peace that He alone brings (for me, through His majestic and magnificent creation), and to remind me that He is bigger than anything I’m going through.

That’s why I get up early in the morning and read, write, and think as the sun rises. It’s peaceful. It helps me be still. It helps me hear His voice. It reminds me that He is bigger than anything I’m going through.

Not enough faith to persevere?

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I recently listened to a snippit (definition: a very short portion of a video or audio) of a recent sermon some pastor was preaching. What I heard was enough to make me push “STOP”. When speaking of those folks who had recently left his church, he used an analogy and said they were like the Israelites who didn’t have enough faith before they reached the Promised Land and perished. The folks who remained were those who had enough faith and were further encouraged to persevere.

Perseverence through trials is one thing. Saying that someone didn’t have enough faith to persevere is another. Saying that so many didn’t have enough faith is absurb. I find that offensive and so should you. It is so wrong on so many levels. It is dangerous teaching and it hurts the cause of Christ. It has the power to damage the faith of many, and I’ve seen this teaching cause people to lose heart and walk away from God altogether.

Beware.

Read more here: http://wp.me/p4hpe8-y

I have faith in the One who persevered and He’s all I need. All the focus is on Jesus please.

Holy love meets holy fear

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I have a friend that I’m praying for this morning. He is struggling in his faith. He is struggling with apathy toward the things of God. He wants more but he doesn’t know how to get there. He wants God to light a fire in him. He says he doesn’t really have any besetting sin in his life, any sin that he seems to fall into time after time. He just seems stuck in neutral, he says. Sound familiar? It does for me.

I was in that place recently. It took a fresh encounter with God’s love to show me the meaning of His grace toward me (and you) that drew me to Him and ignited a flame within me to tell others about it. I want to tell everyone about the finished work of the Cross and the true freedom found there. I’ve been posting about it for weeks. You can read more at FaithOnTheRoadAgain.com. But back to my friend…

I have him reading some things, hoping he’ll have a fresh encounter with God’s love, too, but he wrote to me after reading a chapter and he said that he thought he had full, mature understanding of the grace of God. Instead, what he thought he needed was a healthy fear of God. I’m trying to discover what he meant. I just sent him an email asking him, telling him that I’m praying for him. Thirty seconds later (literally!), he sends me one, saying that he’s praying for me! I love how God works!

Anyway, I wonder what “fear of God” means to him. Does he want to be “scared straight”? Does he need “shock therapy”? Or does he need a full revelation of the fullness and awesomeness of God? How do you get to the place of being filled with holy reverence and awe toward God, which would define a “healthy fear of God”?

Could it be that what he and I are talking about are the same things? Could it be that a full revelation of the love and grace of God toward me, you, and the rest of humanity is the same thing as the “fear of God”? Most people would think not, but I’m not so sure this morning.

As I watch the amazing colors of the sunrise this morning, I’m reminded that His mercies are new every morning. That’s what the Bible tells us. I turned to that passage in Lamentations. Its author, the prophet Jeremiah, is grieving over the destruction of his beloved city, Jerusalem. It lies in ruin. Here is what he says:

He has walled me in so I cannot escape; he has weighed me down with chains. Even when I call out or cry for help, he shuts out my prayer. He has barred my way with blocks of stone; he has made my paths crooked. Like a bear lying in wait, like a lion in hiding, he dragged me from the path and mangled me and left me without help. He drew his bow and made me the target for his arrows. He pierced my heart with arrows from his quiver. I became the laughingstock of all my people; they mock me in song all day long. He has filled me with bitter herbs and given me gall to drink. He has broken my teeth with gravel; he has trampled me in the dust. I have been deprived of peace; I have forgotten what prosperity is. So I say, “My splendor is gone and all that I had hoped from the Lord.” I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me. (Lamentations 3:7-20, NIV)

Sounds like a terrible state to be in. He is so grieved by his situation (the situation of the exiled Jews and their beloved city) that it seems like he can’t even pray, or that God is simply not listening. But then something changes:

Yet this I call to mind and therefore I have hope: BECAUSE OF THE LORD’s GREAT LOVE, we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord. (Lamentations 3:21-26, NIV, MY EMPHASIS)

Who are we, that God is mindful of us? That’s what David said when he wrote the Psalms. That’s what Jeremiah is pondering here. More than that, God loves us so much that, despite our failings… our pride… our sin… our apathy… He doesn’t consume us. Sounds like a holy fear of the Lord.

He is compassionate. So compassionate, in fact, that He sent His Son to take our place. We should bear that penalty. We should be punished. God’s love saves us.

Holy love meets holy fear.

I’m praying.

The Only Equation That Matters

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I’m a control-freak. I know it. I don’t like it, but I know it. I prefer to think that I like my life “structured”. It’s manageable. It’s predictable. It’s controllable that way (oops, there’s that word).

I like mathematics, too. I like equations. I didn’t do well in algebra, but I still like equations. I especially like the equal sign. I like the fact that 2a + b = c, or whatever the equation happens to be.

I like science, too. I like cause and effect. If _______ happens, then ________ happens. It helps predict how things will work. Again, it’s something I can control and manage. And I like it. Did I mention that?

I was informed several years ago that children of alcoholics like highly structured lifestyles. I am a child of an alcoholic (actually of two) and I’m living proof that is true. Experts says that because the alcoholic’s life is so unpredictable and sometimes volatile and chaotic, their children crave structure and predictability. My dad was a good provider but had a volatile temper (it’s where I get mine) and the only thing you could really predict growing up was that he would have plenty to drink. My mom loved me very much, but after my parent’s divorce, would drink herself to sleep. Again, that was one thing you COULD count on.

So fast forward to adulthood and I’m a control-freak. In some ways I like that: I’m organized, I’m prepared, and I’m a planner. In some ways I don’t like it: when things are chaotic or noisy, it drives me crazy. Really crazy.

This carries over into my spiritual life. Again, I want predictability. I crave structure. I like Bible-reading plans. In January, I just finished one. I like the “spiritual disciplines”. They are structured and are designed to help train you in righteousness. However, to me, self-discipline becomes self-righteousness. My thought process becomes: “If I pray enough (or properly) or read enough or serve enough, then I become righteous, or more righteous.” It’s cause-and-effect, right? That’s why I can be legalistic. If I do ______, then I know where I stand with God. It helps me measure. It helps me predict. Worse yet, it makes me think I know where others stand with God. It makes me measure. It makes me predict.

However, I’ve discovered something that you probably already know. At least we THINK we know it. It’s this: There’s nothing else you need to add to the shed blood of Jesus Christ to get right with God or be right with God. Nothing. He is everything you need to be righteous. He is everything you need to be holy. The spiritual disciplines of prayer, fasting, Bible reading, meditation, giving, and so forth help you know God more. They are means of growing the character of Jesus within you. They are not “Five Easy Steps to Righteousness.” They are not the things you MUST do in order to grow in Christ. Instead, they are things you feel compelled, called or drawn to do once you realize everything that Jesus has given you. There IS a difference.

It is radical. God’s grace and His love are radical. Once you experience them — REALLY experience — you will be transformed. They have the power to break every chain that binds. They have the power to set the captive free. His grace and love have the power to heal every wound. They have the power to restore and heal marriages and relationships. They bring amazing freedom. God’s grace is radical.

God’s grace is EVERYTHING. That is the Good News.

Here’s an equation to remember: JESUS + NOTHING = EVERYTHING.*

*Although I’ve never met him, I owe a debt of thanks to Pastor Tullian Tchividjian for a book entitled by that equation and for another book, One Way Love: God’s inexhaustible Grace for an Exhausted World. God has used them to set me and so many others free in so many ways. Check them out HERE or visit Liberate.org.

Life before death?

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Eternal Life.

Think about those two words for a minute. How would you define them?

Kingdom of God.

Again, what do you those three words mean to you?

Many Christians would say that eternal life is what happens after they die. A life in heaven. And they would be right.

Many Christians would say that the Kingdom of God is where they will reside after they die. And they would be correct.

But there is so much more to eternal life in the Kingdom of God! The moment we come to trust God with our lives, placing our trust in the shed blood of Jesus, who took our sins upon Himself in the most blessed exchange ever to cleanse us and give us His righteousness, we are given the gift of eternal life. But this isn’t just life after death. He doesn’t just save us and then meet us again after we die. There is so much more!

Jesus Himself said, “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.” (Luke 4:18-19, NLT)

Does that sound like He came to just give us a ticket to heaven? No, He came to give us eternal life NOW. It should be called “eternal living” because we are given God’s Spirit, the Holy Spirit, who lives inside us leading us, guiding us, teaching us, and even chastising us as we live out this life of freedom. We are free from trying to do everything right, because Jesus did everything right. We are free to fail, because Jesus succeeded. We are free to lose, because He won. We are free to be weak, because He is strong. We are free from having to perform, because all the work has been finished. This is true freedom.

Living in the Kingdom of God is not something that just happens after we pass away. Kingdom living happens (or can happen) every moment of every day. It is not a state of mind but a state of being. It is both a conscious decision and a surrendered condition. It is a place of trusting in the sovereign King of the universe, knowing that He is aware of all that is happening, and that He is using it all to grow us and shape us to be more and more like Jesus. It is a condition of living that brings true freedom and joy. Because we reside in this Kingdom, we are able to trust God for all our needs. Therefore, it is a place where the focus is no longer on ourselves but on God and others. This is abundant life (John 10:10). This is living in the Kingdom of God.

And this is tremendous news to a watching world which is looking for hope and searching for the one and only strategy for successful living. This is it! If you are a Jesus-follower, you have found it! We only need to start living like it.

Shane Claiborne said,

“Few people are interested in a religion that has nothing to say to the world and offers them only life after death, when what people are really wondering is whether there is life before death.”

Eternal living. Kingdom living… Good News indeed!

Another Way?

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Yesterday, a friend of mine sent me an email which said:

“Chapter 2 in the book (Tullian Tchividjian’s God + Nothing = Everything) talks about the everything that we had in the beginning and everything that we will have in the end, and makes the statement,  ‘Between Genesis 1 and the last pages of Revelation, there unfolds an epic story marked by incalculable tragedies…’

“I agree with the above, but want to relate a question posed to me by a missionary turned atheist: Given the great epic of tragedies, suffering, etc., couldn’t God in all his wisdom have done it another way? How would you answer him?”

Here’s how I responded:

“My wife and I talked about this somewhat. She made the best point possible:

“‘Yes, God could’ve found another way, but in the process, would’ve taken away our choice.’ We chose poorly and the ‘epic tragedies’ began. God gave us the freedom and, in the beginning (before sin), the Kingdom. We chose wrong and have been choosing wrong ever since. That is why we needed a Savior.

“I would say your missionary-turned-atheist friend has had an epic tragedy in his own life, and because of his choices or someone else’s choices (possibly his church or denomination), he suffered greatly… to the extent that he couldn’t persevere in his faith.

“As my wife said, ‘We make it difficult. It’s really quite simple. We try to blame God for everything (or question everything), when we’re the ones we should be blaming.’ She’s a wise lady.”

Some may think that’s an over-simplification, but I’m not so sure. Yes, there are seemingly random tragedies in this world – car accidents, for instance. But in the very beginning, our ancestors chose wrongly, and the tragedies began. Sin, disease, death, and decay all began with the Original Sin.

Jesus came to redeem it all, and although the time for complete redemption has not quite come, it is coming soon. He is coming soon.

For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ. Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. (Romans 5:17-18, NLT)

Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. (Romans 8:20-21)

Forgiven much…

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In Chapter 5 of his book, The Good and Beautiful Community, James Bryan Smith talks about “The Reconciling Community”, one which forgives readily and lives healed, healthy lives. He expounds on The Parable of the Unmerciful Servant.

You may know the story: The servant has a huge debt that he owes his master, and the master tells him that he’s going to lock up the servant and his entire family until he can pay the debt. But the servant pleads for mercy and the master relents and gives him more than he deserves: freedom. Free from debt and freedom from being a servant any longer.

Then the forgiven servant immediately goes to someone who owes him money and, instead of paying it forward, he demands repayment. The master hears of this atrocity and brings the forgiven servant back, reprimands him and throws him and his family back in jail to be tortured. The lesson is simple for us: Because we have been forgiven, we should forgive. (See Matthew 18:21-35)

But James Bryan Smith points out two things:

First, we don’t forgive to feel better. We are told that if we would just forgive, it would help us heal. But forgiveness is not therapy. In some situations, it seems impossible to forgive. That’s because it is — in our own power. We can’t will ourselves to forgive.

Because of the work on The Cross, we have been healed. We have been forgiven of our sins and all the collateral damage that sin brought into our lives. From that healing – in Christ – we have the power to forgive. We forgive from our healed hearts. We don’t forgive to be healed. We are healed and therefore, have the power to forgive.

His second point is where the healing comes from, at least for me. In the story above, the unmerciful servant was originally forgiven a HUGE debt. He could have worked the rest of his life and still not paid the debt. The debt was huge and he got more than the debt being wiped clean… he and his family were given their freedom!

In comparison, the debt of the one who owed this servant money was miniscule. James Bryan Smith points out that the first debt is over 600,000 times larger than the smaller debt.

Meditate on that for a moment. The things that we have been forgiven of (and that we will be forgiven of in our lifetime) are overwhelmingly huge. As James Bryan Smith says, “The point is clear: we have forgiven for so much more than we will ever be called on to forgive.” But not only has the slate been wiped clean, we get the Kingdom, too!

This is not be glossed over. This is a point to be pondered and internalized. And this is where the power to forgive comes from. As we get this narrative deep down within us, we receive healing and out of that healing, we find the power in Christ to forgive.

This does not minimize the deplorable things that have been done to you and me, whether it be adultery, sexual abuse, rape, or even the murder of family or friends. But as you and I meditate on how much we have been forgiven, we find the grace we need to forgive.

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you. (Ephesians 4:31-32)